Week Two | Total Consecration to Jesus Through Mary
Purpose: Obtain Knowledge of the Blessed Virgin
Acts of love, pious affection for the Blessed Virgin, imitation of her virtues, especially her profound humility, her lively faith, her blind obedience, her continual mental prayer, her mortification in all things, her surpassing purity, her ardent charity, her heroic patience, her angelic sweetness, and her divine wisdom: “there being,” as St. Louis De Montfort says, “the ten principal virtues of the Blessed Virgin.”
We must unite ourselves to Jesus through Mary – this is the characteristic of our devotion; therefore, Saint Louis De Montfort asks that we employ ourselves in acquiring a knowledge of the Blessed Virgin.
Mary is our sovereign and our mediatrix, our Mother and our Mistress. Let us then endeavor to know the effects of this royalty, of this mediation, and of this maternity, as well as the grandeurs and prerogatives which are the foundation or consequences thereof. Our Mother is also a perfect mold wherein we are to be molded in order to make her intentions and dispositions ours. This we cannot achieve without studying the interior life of Mary; namely, her virtues, her sentiments, her actions, her participation in the mysteries of Christ and her union with Him.
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At the end of each day they pray:
Download the application Loving the hearts of Jesus and Mary that will help you practice these consecration along with other prayers and practices to the Hearts of Jesus and Mary.
Day 20
Readings
Luke 2:16-21; 45-52
So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
Jesus Is Named
After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb….
The Boy Jesus in the Temple
When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.”
He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.
And Jesus increased in wisdom and in years, and in divine and human favor.
Day 21
Readings
The Secret of Mary by St. Louis de Montfort: #23–#24
True Devotion to Our Blessed Lady
If we would go up to God, and be united with Him, we must use the same means He used to come down to us to be made Man and to impart His graces to us. This means is a true devotion to our Blessed Lady. There are several true devotions to our Lady: here I do not speak of those which are false.
The first consists in fulfilling our Christian duties, avoiding mortal sin, acting more out of love than with fear, praying to our Lady now and then, honoring her as the Mother of God, yet without having any special devotion to her.
The second consists in entertaining for our Lady more perfect feelings of esteem and love, of confidence and veneration. It leads us to join the Confraternities of the Holy Rosary and of the Scapular, to recite the five or the fifteen decades of the Holy Rosary, to honor Mary’s images and altars, to publish her praises and to enroll ourselves in her modalities. This devotion is good, holy and praiseworthy if we keep ourselves free from sin. But it is not so perfect as the next, nor so efficient in severing our soul from creatures, in detaching ourselves in order to be united with Jesus Christ.
The third devotion to our Lady, known and practiced by very few persons, is this I am about to disclose to you, predestinate soul. It consists in giving one’s self entirely and as a slave to Mary, and to Jesus through Mary, and after that, to do all that we do, through Mary, with Mary in Mary and for Mary We should choose a special feast day on which we give, consecrate and sacrifice to Mary voluntarily lovingly and without constraint, entirely and without reserve: our body and soul, our exterior property such as house, family and income, and also our interior and spiritual possessions: namely, our merits, graces, virtues, and satisfactions.
Day 22
Reading
True Devotion To the Blessed Virgin Mary by St. Louis de Montfort: #106–#110
Marks of authentic devotion to our Lady
True devotion to our Lady is interior; that is to say, it comes from the spirit and the heart. It flows from the esteem we have of her, the high idea we have formed of her greatness, and the love which we have for her.
It is tender; that is to say, full of confidence in her, like a child’s confidence in his loving mother. This confidence makes the soul have recourse to her in all its bodily or mental necessities, with much simplicity, trust, and tenderness. It implores the aid of its good Mother, at all times, in all places, and about all things; in its doubts, that it may be enlightened; in its wanderings, that it may be brought into the right path; in its temptations, that it may be supported; in its weaknesses, that it may be strengthened; in its falls, that it may be lifted up; in its discouragements, that it may be cheered; in its scruples, that they may be taken away; in its crosses, toils, and disappointments of life, that it may be consoled under them. In a word, in all its evils of body and mind, the soul’s ordinary refuge is in Mary, without fearing to be importunate to her or to displease Jesus Christ.
True devotion to our Lady is holy; that is to say, it leads the soul to avoid sin, and to imitate in the Blessed Virgin particularly her profound humility, her lively faith, her continual prayer, her universal mortification, her divine purity, her ardent charity, her heroic patience, her angelical sweetness, and her divine wisdom. These are the ten principal virtues of the most holy Virgin.
True devotion to our Lady is constant. It confirms the soul in good, and it does not let it easily abandon its spiritual exercises. It makes it courageous in opposing the world in its fashions and maxims, the flesh in its wearinesses and passions, and the devil in his temptations. So that a person truly devout to our Blessed Lady is neither changeable, irritable, scrupulous, nor timid. It is not that such a person does not fall, or change sometimes in the sensible feeling of devotion, or in the amount of devotion itself. But when he falls, he rises again by stretching out his hand to his good Mother. If he loses the taste and relish of devotion, he does not disturb himself because of that; for the just and faithful client of Mary lives on the faith of Jesus and Mary, and not on sentiments and sensibilities.
Lastly, true devotion to our Blessed Lady is disinterested; that is to say, it inspires the soul not to seek itself but God only, and God in His holy Mother. A true client of Mary does not serve that august Queen from a spirit of lucre and interest, nor for its own good, whether temporal, corporal, or spiritual; but exclusively because she merits to be served, and God alone in her.
Day 23
Readings
True Devotion To the Blessed Virgin Mary: #120–#121
Nature of perfect devotion to the Blessed Virgin or perfect consecration to Jesus Christ
All our perfection consists in being conformed, united, and consecrated to Jesus Christ; and therefore the most perfect of all devotions is, without any doubt, that which the most perfectly conforms, unites, and consecrates us to Jesus Christ. Now, Mary being the most conformed of all creatures to Jesus Christ, it follows that, of all devotions, that which most consecrates and conforms the soul to our Lord is devotion to His holy Mother, and that the more a soul is consecrated to Mary, the more is it consecrated to Jesus.
Hence it comes to pass, that the most perfect consecration to Jesus Christ is nothing else but a perfect and entire consecration of ourselves to the Blessed Virgin, and this is the devotion which I teach; or in other words, a perfect renewal of the vows and promises of holy Baptism.
This devotion consists, then, in giving ourselves entirely and altogether to our Lady, in order to belong entirely and altogether to Jesus by her. We must give her;
- Our body, with all its senses and its members;
- Our soul, with all its powers;
- The exterior goods of fortune, whether present or to come;
- Our interior and spiritual goods, which are our merits and our virtues, and our good works, past, present, and future.
In a word, we must give her all we have in the order of nature and in the order of grace, and all that may become ours in future in the orders of nature, grace, and glory; and this we must do without any reserve of so much as one farthing, one hair, or one least good action; and we must do it also for all eternity, and we must do it further without pretending to, or hoping for, any other recompense for our offering and service, except the honour of belonging to Jesus Christ by Mary and in Mary, even though that sweet Mistress were not, as she always is, the most generous and the most grateful of creatures.
Day 24
Readings
True Devotion To the Blessed Virgin Mary: #152–#164
This devotion is an easy, short, perfect, and secure way of arriving at union with our Lord, in which the perfection of a Christian consists.
It is an easy way. It is the way which Jesus Christ Himself trod in coming to us, and in which there is no obstacle in arriving at Him. It is true that we can attain to divine union by other roads; but it is by many more crosses, and strange deaths, and with many more difficulties, which we shall find it hard to overcome.
This devotion to the Blessed Virgin is a short road to find Jesus Christ, both because it is a road which we do not stray from, and because, as I have just said, it is a road we tread with joy and facility, and by consequence with promptitude. We make more progress in a brief period of submission to, and dependence on, Mary than in whole years of our own will, and of resting upon ourselves.
This practice of devotion to our Blessed Lady is also a perfect path by which to go and unite ourselves to Jesus, because the divine Mary is the most perfect and the most holy of creatures, and because Jesus, who has come to us most perfectly, took no other road for His great and admirable journey.
The Most High, the Incomprehensible, the Inaccessible, He Who Is, has deigned to come to us, little worms of earth who are nothing. How has He done this? The Most High has come down to us perfectly and divinely by the humble Mary. He has come to us by her, without losing anything of His divinity and sanctity. So it is by Mary that the unspeakably little are to ascend, perfectly and divinely, without any fear, to the Most High.
TThis devotion to our Blessed Lady is also a secure way to go to Jesus, and to acquire perfection by uniting us to Him. It is a secure way, because the practice which I am teaching is not new. Indeed it could not be condemned without overthrowing the foundations of Christianity.
It is clear, then, that this devotion is not new; and that if it is not common, it is because it is too precious to be relished and practised by all the world. This devotion is a secure means of going to Jesus Christ, because it is the very characteristic of our Blessed Lady to conduct us surely to Jesus, just as it is the very characteristic of Jesus to conduct us surely to the Eternal Father.
Day 25
Readings
True Devotion To the Blessed Virgin Mary: #213–#225
Wonderful Effects of this Devotion
My dear brother, be sure that, if you are faithful to the interior and exterior practices of this devotion, which I will point out, the following effects will take place in your soul.
First Effect: Knowledge of our unworthiness:
By the light which the Holy Ghost will give you by His dear Spouse, Mary, you will understand your own evil, your corruption, and your incapacity for anything good. In other words, the humble Mary will communicate to you a portion of her profound humility, which will make you despise yourself, despise nobody else, but love to be despised yourself.
Second Effect: A share in Mary’s faith
Our Blessed Lady will give you also a portion of her faith, which was the greatest of all faiths that ever were on earth, greater than the faith of all the Patriarchs, Prophets, Apostles, and Saints put together.
Third Effect: The gift of pure love
This Mother of fair love will take away from your heart all scruple and all disorder of servile fear.
Fourth Effect: Great confidence in God and in Mary
Our Blessed Lady will fill you with a great confidence in God and in herself , because you will not be approaching to Jesus by yourself, but always by that good Mother.
Fifth Effect: Communication of the spirit of Mary
The soul of Mary will be communicated to you to glorify the Lord. Her spirit will take the place of yours to rejoice in God, her Saviour, but only if you are faithful to the practices of this devotion.
Sixth Effect: Transformation into the likeness of Jesus
If Mary, the Tree of Life, is well cultivated in our soul by fidelity to this devotion, she will in due time bring forth her fruit which is none other than Jesus Christ.
Seventh Effect: The greater glory of Christ
By this practice, faithfully observed, you will give Jesus more glory in a month, than by any other practice, however difficult, in many years.
Day 26
Readings
True Devotion To the Blessed Virgin Mary: #12–#38
“If you wish to comprehend the Mother,” says a Saint, “comprehend the Son; for she is the worthy Mother of God.” Hic taceat omnis lingua, “Here let every tongue be silent.”
It is with a particular joy that my heart has dictated what I have just written, in order to show that the divine Mary has been up to this time unknown, and that this is one of the reasons that Jesus Christ is not known as He ought to be. If, then, as is certain, the kingdom of Jesus Christ is to come into the world, it will be but a necessary consequence of the knowledge of the kingdom of the most holy Virgin Mary, who brought Him into the world the first time, and will make His second advent full of splendour.
With the whole Church I acknowledge that Mary, being a mere creature fashioned by the hands of God is, compared to his infinite majesty, less than an atom, or rather is simply nothing, since he alone can say, “I am he who is”. Consequently, this great Lord, who is ever independent and self-sufficient, never had and does not now have any absolute need of the Blessed Virgin for the accomplishment of his will and the manifestation of his glory. To do all things he has only to will them.
Nevertheless I say that, things being supposed as they are now, God having willed to commence and to complete His greatest works by the most holy Virgin, since He created her, we may well think He will not change His conduct in the eternal ages; for He is God, and He changes not either in His sentiments or in His conduct.
Mary is the Queen of heaven and earth by grace, as Jesus is the King of them by nature and by conquest. Now, as the kingdom of Jesus Christ consists principally in the heart and interior of a man—according to that word, “The kingdom of God is within you,”—in like manner the kingdom of our Blessed Lady is principally in the interior of a man, that is to say, his soul; and it is principally in souls that she is more glorified with her Son than in all visible creatures, and that we can call her, as the Saints do, the Queen of hearts.
Litany of the Holy Spirit
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Father all powerful, have mercy on us.
Jesus, Eternal Son of the Father, Redeemer of the world, save us.
Spirit of the Father and the Son, boundless Life of both, sanctify us.
Holy Trinity, hear us.
Holy Spirit, Who proceeds from the Father and the Son, enter our hearts.
Holy Spirit, Who art equal to the Father and the Son, enter our hearts.
Promise of God the Father, have mercy on us.
Ray of heavenly light, have mercy on us.
Author of all good, have mercy on us.
Source of Heavenly water, have mercy on us.
Consuming Fire, have mercy on us.
Ardent Charity, have mercy on us.
Spiritual Unction, have mercy on us.
Spirit of love and truth, have mercy on us.
Spirit of wisdom and understanding, have mercy on us.
Spirit of counsel and fortitude, have mercy on us.
Spirit of knowledge and piety, have mercy on us.
Spirit of the fear of the Lord, have mercy on us.
Spirit of grace and prayer, have mercy on us.
Spirit of peace and meekness, have mercy on us.
Spirit of modesty and innocence, have mercy on us.
Holy Spirit, the Comforter, have mercy on us.
Holy Spirit, the Sanctifier, have mercy on us.
Holy Spirit, Who governs the Church, have mercy on us.
Gift of God the Most High, have mercy on us.
Spirit Who fills the universe, have mercy on us.
Spirit of the adoption of the children of God, have mercy on us.
Holy Spirit, inspire us with horror of sin.
Holy Spirit, come and renew the face of the earth.
Holy Spirit, shed Thy light into our souls.
Holy Spirit, engrave Thy law in our hearts.
Holy Spirit, inflame us with the flame of Thy love.
Holy Spirit, open to us the treasures of Thy graces.
Holy Spirit, teach us to pray well.
Holy Spirit, enlighten us with Thy Heavenly inspirations.
Holy Spirit, lead us in the way of salvation.
Holy Spirit, grant us the only necessary knowledge.
Holy Spirit, inspire in us the practice of good.
Holy Spirit, grant us the merits of all virtues.
Holy Spirit, make us persevere injustice.
Holy Spirit, be our everlasting reward.
Lamb of God, Who takes away the sins of the world, Send us Thy Holy Spirit.
Lamb of God, Who takes away the sins of the world, Pour down into our souls the gifts of the Holy Spirit.
Lamb of God, Who takes away the sins of the world, Grant us the Spirit of wisdom and piety.
V. Come, Holy Spirit! Fill the hearts of Thy faithful,
R. And enkindle in them the fire of Thy love.
Let Us Pray.
Grant, O merciful Father, that Thy Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, lives and reigns forever and ever. R. Amen.
Litany of the Blessed Virgin Mary (Litany of Loreto)
Lord, have mercy on us,
Christ have mercy on us.
Lord, have mercy on us.
Christ hear us.
Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.
Mother of Christ, pray for us.
Mother of divine grace, pray for us.
Mother most pure, pray for us.
Mother most chaste, pray for us.
Mother inviolate, pray for us.
Mother undefiled, pray for us.
Mother most amiable, pray for us.
Mother most admirable, pray for us.
Mother of good counsel,pray for us.
Mother of our Creator, pray for us.
Mother of our Saviour, pray for us.
Mother of the Church, pray for us.
Virgin most prudent, pray for us.
Virgin most venerable, pray for us.
Virgin most renowned, pray for us.
Virgin most powerful, pray for us.
Virgin most merciful, pray for us.
Virgin most faithful, pray for us.
Preparation for Consecration, pray for us.
Mirror of justice, pray for us.
Seat of wisdom, pray for us.
Cause of our joy, pray for us.
Vessel of honor, pray for us.
Singular vessel of devotion, pray for us.
Mystical rose, pray for us.
Tower of David, pray for us.
Tower of ivory, pray for us.
House of gold, pray for us.
Ark of the covenant, pray for us.
Gate of Heaven, pray for us.
Morning star, pray for us.
Health of the sick, pray for us.
Refuge of sinners, pray for us.
Comforter of the afflicted, pray for us.
Help of Christians, pray for us.
Queen of angels, pray for us.
Queen of patriarchs, pray for us.
Queen of prophets, pray for us.
Queen of Apostles, pray for us.
Queen of martyrs, pray for us.
Queen of confessors, pray for us.
Queen of virgins, pray for us.
Queen of all saints, pray for us.
Queen conceived without Original Sin, pray for us.
Queen assumed into Heaven, pray for us.
Queen of the most holy Rosary, pray for us.
Queen of peace, pray for us.
Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.
V. Pray for us, O holy Mother of God,
R. That we may be made worthy of the promises of Christ.
Let Us Pray. Grant, we beseech Thee, O Lord God, unto us Thy servants, that we may rejoice in continual health of mind and body, and by the glorious intercession of Blessed Mary, ever virgin, may be delivered from present sadness, and enter into the joy of Thine eternal gladness. Through Christ Our Lord.
R. Amen
Ave Maris Stella
Hail, O Star of the ocean,
God’s own Mother blest,
ever sinless Virgin,
gate of heav’nly rest.
Taking that sweet Ave,
which from Gabriel came,
peace confirm within us,
changing Eve’s name.
Break the sinners’ fetters,
make our blindness day,
Chase all evils from us,
for all blessings pray.
Show thyself a Mother,
may the Word divine
born for us thine Infant
hear our prayers through thine.
Virgin all excelling,
mildest of the mild,
free from guilt preserve us
meek and undefiled.
Keep our life all spotless,
make our way secure
till we find in Jesus,
joy for evermore.
Praise to God the Father,
honor to the Son,
in the Holy Spirit,
be the glory one. Amen.
St. Louis De Montfort’s Prayer to Mary
Hail Mary, beloved Daughter of the Eternal Father! Hail Mary, admirable Mother of the Son! Hail Mary, faithful spouse of the Holy Ghost! Hail Mary, my dear Mother, my loving Mistress, my powerful sovereign! Hail my joy, my glory, my heart and my soul!
You are all mine by mercy, and I am all yours by justice. But I am not yet sufficiently yours. I now give myself wholly to you without keeping anything back for myself or others. If you still see in me anything which does not belong to you, I beseech you to take it and to make yourself the absolute Mistress of all that is mine. Destroy in me all that may be displeasing to God, root it up and bring it to nought; place and cultivate in me everything that is pleasing to you.
May the light of your faith dispel the darkness of my mind; may your profound humility take the place of my pride; may your sublime contemplation check the distractions of my wandering imagination; may your continuous sight of God fill my memory with His presence; may the burning love of your heart inflame the lukewarmness of mine; may your virtues take the place of my sins; may your merits be my only adornment in the sight of God and make up for all that is wanting in me.
Finally, dearly beloved Mother, grant, if it be possible, that I may have no other spirit but yours to know Jesus and His divine will; that I may have no other soul but yours to praise and glorify the Lord; that I may have no other heart but yours to love God with a love as pure and ardent as yours.
I do not ask you for visions, revelations, sensible devotion, or spiritual pleasures. It is your privilege to see God clearly; it is your privilege to enjoy heavenly bliss; it is your privilege to triumph gloriously in Heaven at the right hand of thy Son and to hold absolute sway over angels, men and demons; it is your privilege to dispose of all the gifts of God, just as you will.
Such is, O heavenly Mary, the “best part,” which the Lord has given you and which shall never be taken away from you—and this thought fills my heart with joy. As for my part here below, I wish for no other than that which was yours: to believe sincerely without spiritual pleasures; to suffer joyfully without human consolation; to die continually to myself without respite; and to work zealously and unselfishly for you, until death, as the humblest of your servants.
The only grace I beg you to obtain for me is that every day and every moment of my life I may say: Amen, so be it—to all that you did while on earth; Amen, so be it— to all that thou you are now doing in Heaven; Amen, so be it—to all that you are doing in my soul, so that you alone may fully glorify Jesus in me for time and eternity. Amen.
Pray the Rosary
Download the application Loving the hearts of Jesus and Mary that will help you practice these consecration along with other prayers and practices to the Hearts of Jesus and Mary.